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FC Ordabasy

  • Writer: Paul Grange
    Paul Grange
  • Jan 7
  • 4 min read

Here in the deep south of Kazakhstan, where the steppe softens into orchards, trade routes bend towards Uzbekistan, and history weighs heavily on the land, sits a club whose very name carries a unique national meaning. FC Ordabasy are not just a team from Shymkent. They are a footballing manifestation of unity, survival and cooperation.


So let’s #GetTheBadgeIn and take a closer look.


FC Ordabasy are based in Shymkent, Kazakhstan’s third-largest city and one of its most important historical crossroads. The club plays its football at the Kajymukan Munaitpasov Stadium, named after one of Kazakhstan’s greatest sporting heroes — a multiple-time world champion in Greco-Roman wrestling and a symbol of strength, pride, and resilience.

The club itself was formed through merger rather than sudden invention. Ordabasy emerged from the union of two existing sides, FC Zhiger and FC Tomiris, both of which carried long Soviet-era histories and identities. That act of merging matters. It mirrors the very idea behind the name Ordabasy: different groups coming together for a common purpose.


Since adopting the Ordabasy name in the early 2000s, the club has established itself as a consistent presence in Kazakhstan’s top flight. Between 2011 and 2022, they collected two Kazakhstan Cups and a Super Cup, carving out a reputation as serious competitors rather than background participants. They may not dominate headlines like clubs from Astana or Almaty, but they carry a deeper, symbolic weight.


Every nation has places that sit central to their national story. For Kazakhstan, Ordabasy is one of those places.


Ordabasy is a real location — a hill and region not far from Shymkent — but it is also a moment in history. In the early 18th century, Kazakhstan faced catastrophe. The Dzungar a tribe from modern day Mongolia and Russia invaded from 1723 to1727. They devastated the steppe in a period remembered as “Aktaban Shubyryndy” — the Years of the Great Disaster. Kazakh tribes were forced to flee, barefoot and starving, leaving behind land, herds, and homes. It is a trauma still deeply embedded in Kazakh national memory.


In 1726, representatives of the three Kazakh zhuz (tribes) — the Great, Middle, and Little hordes — gathered at Ordabasy. This was not guaranteed. The zhuz were often rivals, divided by territory, politics, and lineage. But at Ordabasy, they put those divisions aside.


They met and formed a kurultai — a steppe tradition of discussion, debate, and collective decision-making — a tradition that continues today in Kazakhstan’s National Kurultai that sits besides the government, gathers together different groups and offers advice to the leadership. Back in 1726 this meeting led to a decision to unite the Kazakh tribes against the Dzungars. It was a turning point. Ordabasy became the place where survival trumped rivalry, and unity replaced fragmentation.


That idea runs deep in Turkic steppe culture. Leadership was not absolute; it was negotiated. Authority came from agreement, not walls or capitals. In that sense, Ordabasy fits into a wider steppe political tradition — one that also echoes in places like Ukraine’s Cossack councils (called Rada).


That comparison is not accidental. The word “Kazakh” itself comes from the Turkic qazaq, meaning free man or one who lives beyond authority. The same root gave rise to the word Cossack. Kazakhs and Cossacks share ancient steppe origins. That shared past helps explain why events in Ukraine resonated so strongly in Kazakhstan: there is a sense of shared experience, shared trauma, and shared frontier history. After Putin’s invasion – Kazakhstan doubled down on its own identity – and the trend now is to call the country itself Qazaqstan – which is the latin translation from the Kazakh language – not the Russian.


But this is only one part of the club’s heritage. Shymkent as a city sits on the ancient Silk Road routes that once linked China, Central Asia, Persia, and beyond. This was a city of movement long before borders were drawn.


It is also one of the natural homes of the wild tulip – which explains the club’s crest (and the city’s own modern tourist branding).


Long before tulips filled Dutch fields and triggered speculative bubbles in 17th-century Europe, they grew naturally in southern Kazakhstan. The Silk Roads that passed near Shymkent made tulip bulbs ideal travellers — hardy, portable, and valuable. From here, tulips moved west through Persia and the Ottoman world before reaching Europe, where they would eventually fuel Dutch tulip mania.


That botanical journey mirrors the cultural one. Shymkent has always been a place where ideas, goods, and traditions came together and were exchanged.


Like much of Kazakhstan, Shymkent bears the marks of empire. Mongols, khanates, Kokand rule, Russian conquest, and Soviet industrialisation all reshaped the city. Factories arrived. Railways followed. During the Second World War, industry was evacuated east, and Shymkent became a manufacturing hub for the Soviet war effort. Lending the city some working class grit – and therefore the easy origins of a footballing tradition.

FC Ordabasy’s badge and name pull all of this together.


In a league increasingly shaped by capital wealth and modern branding, Ordabasy stand slightly apart. They represent regional pride, historical memory, and national symbolism grounded in real events and real places.


They are a club from Shymkent — but they are named for a moment that belongs to the whole country.

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